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This paper re-conceptualizes the notion of the subject through a privileging of onto-epistemologies antecedent to Western thought; namely, the South African philosophy of Ubuntu and the Eastern philosophy of Zen Buddhism. South African and Eastern notions of subjectivity eradicate the independent, self-contained Western subject and reveals the subject in a perpetual process of becoming, born and re-born in relationship with the other, thereby radically transforming our being-doing in the world. Within the educational milieu, this new understanding of subjectivity together with the practice of the Brahmaviharas–loving-kindness, compassion, joy, and equanimity–opens the possibility of an ethical, more humane future free of the violence of dominance, guided by love and mediated through the praxis of a pedagogical ethic of love.