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In an effort to critically examine her language learning experiences, the author utilizes the theory of experience (Dewey, 1928) and critical language and race theory (Crump, 2014a) as a framework for understanding the intersections of her identity. The author self-identifies as a white woman who chose to learn two Indigenous languages in northeast Nebraska: Omaha (Omaha Tribe of Nebraska) and Ho Chunk (Winnebago Tribe of Nebraska). After reflecting on her visible and audible identities, she argues for the use of a new metaphor with which to understand language learning experiences. The ‘tapestry’ of identities is especially significant, as the author is a Non-Native collaborating with Indigenous language revitalization programs.