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The purpose of this paper is to problematize “reason” as a value for democratic deliberation. My critique is organized into these two overarching claims: (1) “reason” is a social construction and therefore reinforcing of privilege and (2) valuing “reasonable discourse” perpetuates inequalities, including the marginalization of some forms of talk. Next, I review how deliberative theorists and practitioners have responded to such concerns by suggesting alternative forms of public deliberation, including the accommodation of a variety of discursive modes. Finally, I make recommendations for further study and research.