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Within science education, questions of “what counts” as science continue to be debated. Largely at stake is the inclusion or exclusion of traditional ecological knowledge (TEK) and Indigenous ways-of-living-with- nature (IWLN) alongside Western modern science (WMS), as well as the norms through which they are included, excluded, and juxtaposed. To respond, I turn to Barad’s quantum physics-philosophy to open a space of accountability for and to ontological situatedness, enactment, and production within science education. I revisit the multicultural science education debate to ask ontological questions of the ways in which TEK and IWLN are included/excluded. Lastly, I explore possible possibilities for a science education that is ethically shaped by ontological plurality.