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Pre-modern Jewish education centered on a unique vision of the workings of the universe and the path to human wellbeing. The Hebrew Bible—the foundation of Jewish belief and practice over the ages—emphasizes the centrality of knowledge of the covenantal demands imposed by God on the Jewish people. When communication of these demands shifted from oral pronouncement via divinely appointed messengers to the received biblical text, immersion in this text became a central feature of Jewish life, enshrined by rabbinic leaders in every facet of synagogue and home ritual. The semi-autonomous Jewish community—with broad powers assigned by the overlords of the Jews all through the pre-modern centuries—was able to create an all-encompassing educational system firmly anchored in the biblical and rabbinic worldview.
Attitudes toward societal organization and religious belief evolved markedly over the seventeenth and eighteenth centuries. This new thinking eventuated in two great revolutions in America and France, which reshaped the structure of Western societies. Semi-autonomous agencies like the pre-modern Jewish community were dismantled. Jews were granted the boon of equal citizenship, but were deprived of their separate educational system. Jews were now able to enjoy access to general educational facilities, and education of Jews began to take place largely outside the Jewish community. In the process, Jews had to create new and voluntary educational settings that could cope effectively with traditional and innovative challenges to maintenance of Jewish identity.
Selected Bibliography
Botticini, Maristella, and Zvi Eckstein. The Chosen Few: How Education Shaped Jewish History, 70–1492. Princeton, NJ: Princeton University Press, 2012.
Chazan, Robert. Fashioning Jewish Identity in Medieval Western Christendom. Cambridge: Cambridge University Press, 2004.
Collins, John J. Introduction to the Hebrew Bible. Minneapolis: Fortress Press, 2004.
Fleming, Daniel. The Legacy of Israel in Judah’s Bible: History, Politics, and the Reinscribing of Tradition. New York: Cambridge University Press, 2012.
Goitein, S. D. A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of Cairo Geniza. Vol. 2, The Community. Berkeley: University of California Press, 1971.
Jefferson, Thomas. The Jefferson Bible: The Life and Morals of Jesus of Nazareth. Boston: Beacon Press, 1989.
Locke, John. A Letter Concerning Toleration. Amherst, NY: Prometheus Books, 1990.
Mendes-Flohr, Paul, and Jehuda Reinharz. The Jew in the Modern World: A Documentary History. 3rd ed. New York: Oxford University Press, 2010.
Myers, David, and Alexander Kaye, eds. The Faith of Fallen Jews: Yosef Hayim Yerushalmi and the Writing of Jewish History. Waltham, MA: Brandeis University Press, 2014.
Sackson, Adrian. “Rationalistic Messianism and the Vicissitudes of History: The Final Chapter of Joseph Ibn Kaspi’s Tam ha-Kesef.” Zutot: Perspectives on Jewish Culture 12 (2015): 1–15.
Stewart, Matthew. Nature’s God: The Heretical Origins of the American Republic. New York: Norton, 2014.
Tanakh: A New Translation of the Holy Scriptures according to the Traditional Hebrew Text. Philadelphia: Jewish Publication Society, 1985.
Yerushalmi, Yosef Hayim. Zakhor: Jewish History and Jewish Memory. Seattle: University of Washington Press, 1982.