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I argue that education for leisure is possible only if the transcendent background to both leisure and work is critiqued and rejected. Specifically, leisure can be achieved through a radical secularization of the idea of work as a vocation.
First, to explore the possibility of educating in a leisured way, I aim to reconstruct the concept of leisure in antiquity – scholé - focusing on Plato and Aristotle’s view of the relation between means and ends that the concept entails. Then, reading in Josef Pieper’s essay Leisure: the Basis of Culture, I focus on leisure's connection with contemplation, receptivity, and transcendence, and address the contemporary challenge of defending leisure in a society dominated by the idea of ‘total work.’