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In this qualitative study we consider genealogy as a methodology for understanding complex and contradictory ideologies of biliteracy practices of south Texas escuelitas. The escuelitas—or little schools—were sites of resistance where Spanish literacy and Mexican culture was taught. We examine oral histories, artifacts (i.e. poems and textbooks), and history to consider how literacy ideologies at the escuelitas were imbue with complexity and contradiction. Employing Anzaldúa’s (1987) theory of nepantla, we situate these ideologies within the space and time period to speak about the ways in which minoritized communities engaged in biliteracy practices Findings challenge deficit tropes of Mexican-American apathy towards education and orient attention to the possibilities for community-based stakeholders to materially influence schooling and education.
Enrique David Degollado, University of Iowa
Rosalyn Harvey-Torres, Georgia State University
Randy C. Bell, University of North Texas