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As a humanizing practice, on the first day I foster an environment of trust and mutual understanding by “stripping myself bare” and sharing my own story. As a Native American woman with lightness privilege, a female with class privilege, a bi-sexual with heteronormative assumptive privilege, a survivor of sexual trauma as a child, and as a person with a disability (PTSD), I discuss how my intersecting positionalities have affected my personal experiences and the knowledge creation process as a intersectional, critical race, and whiteness scholar/activist. The author’s positionality and teaching pedagogies can be perceived as a threat. This paper problematizes critical incidents within her course, in order to highlight strategies of survival, resistance, and humanizing theory.