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As a means of accepting educational responsibility, this paper poses a question and articulates a challenge to teacher education in a moment of deep social unrest: What are the “monuments” of teacher education--those unspoken assumptions, guardrails, and practices that, not unlike the many Confederate monuments currently under scrutiny in the United States, serve to maintain the whiteness of the teaching profession--and how can we reconstitute them toward inclusive, democratic ends? Drawing on the scholarship of Danielle Allen, among others, we identify three such monuments in teacher education and offer a path forward focused on Allen’s concept of “wholeness.”