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Bourdieu’s theory on habitus pays scant attention to morality, and current empirical studies on habitus rarely unpack the process of adjusting habitus. This paper investigates a moral dimension of habitus and reveals that morality can hinder the transformation of habitus. This qualitative research interviews ten working-class college students in a prestigious university in China and analyzes the data through a grounded theory approach. The study finds that Chinese working-class students regard the strategy of networking as dishonorable and morally condemnable and that their moral superiority originates from working-class families which morally devalue the usage of social capital while praising meritocracy. This moral superiority helps them maintain self-esteem but also prevents them from adjusting to new fields in prestigious universities.