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The purpose of this proposal is twofold. It seeks to offer both a critique of the continuing lack of Black sociality within clinical diagnoses and cultural representations of autism knowledge and to provide examples of Black Autistic Joy that counter this conspicuous absence. While a number of empirical studies confirm racialized disproportionality in autism diagnoses and delayed diagnoses for Black children in particular, the racializing assemblages of autism knowledge warrant continued critical attention as does the joyful resistance of Black autistics to a normalizing power that territorially habituates autism as the exclusive diagnostic property of whiteness.