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This paper would present how parents, teachers and administrators in a private preschool program that catered to high SES families, and a non-profit run preschool center that catered to children from low SES families in Delhi, India, think about English language to succeed in life and move up the social ladder. I draw on Mills' theory of Racial Contract (1997) and Ambedkar’s (2014; 1917) theorization of caste in India to understand how ECE practices and school readiness might not be a transparent public good but mechanisms to educate young children in differentiated ways as “humans” or “others”. I argue that decolonization is an extremely complex construct and needs to be examined in the larger context for it to be socially just.