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While many BIPOC Montessori educators engage in anti-racist and culturally responsive teaching, Montessori philosophy is rooted in a lack of centering of BIPOC students’ experiences. Framed by Critical Race Theory, this study employs critical ethnographic methods to better understand how a BIPOC Montessori teacher enacts the Montessori method to support BIPOC students. My analysis suggests that the teacher maintains her classroom space as a tangible and intangible cultural space that maintains her students' identities; that her own identity as a Black woman contribute to the school's work around anti-racism and culturally responsive pedagogy; and that there are external barriers that both the teacher and the school face, that prevent them both from fully achieving culturally responsive teaching practices.