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Objective and Contextual Background: The aim of this study is to investigate the obstacles and opportunities encountered by Muslim students attending public schools situated in California's Central Valley, a diverse region that has seen its Muslim community grow and evolve. Drawing from the researcher's own experiences and principles of Critical Muslim scholarship, or MusCrit (Ali, 2022), this research addresses a notable gap in the literature on Muslims in the Central Valley.
Perspective: Orientalism (Said, 1978), Critical Race Theory (Delgado & Stefancic, 2012), MusCrit (Ali, 2022), Hybridity (Bhabha, 1994), Double Consciousness (Du Bois, 1903), Intersectionality (Crenshaw, 1989), and Culturally Relevant Pedagogy (Ladson-Billings, 1994) are just a few of the theoretical frameworks that have informed this study. These lenses aid in developing a nuanced understanding of the experiences of Muslim students within a sociocultural and educational context.
Methodology: The research utilizes qualitative methods such as critical autoethnography (Ellis et al., 2011) and critical narrative inquiry (Pino et al., 2022). This involves conducting semi-structured interviews with ten self-identifying Muslims who attended a Central Valley public elementary school between pre-K and grade 8 and are over 18 years of age.
Data Source and Analysis: In-depth, semi-structured narrative interview transcripts serve as the primary data source. These narratives are analyzed within the broader sociopolitical context using a reflexive thematic analysis (Braun & Clarke, 2019), providing an understanding of the experiences shaping the lives of these young Muslims.
Existing Literature and Contribution to Knowledge: Literature underscores the challenges faced by Muslim students, including discrimination, cultural misunderstandings, and identity negotiation (Ladson-Billings, 1995). This study offers a critical narrative exploration of the early educational experiences of Muslim students in California's Central Valley, enhancing the body of knowledge around culturally responsive and inclusive education (Paris & Alim, 2017).
Implications and Conclusion: The insights generated by this research have implications for practitioners, policymakers, and the broader academic discourse on cultural diversity, educational equity, and social justice. As an emerging Critical Muslim scholar, the researcher is dedicated to promoting inclusive and empowering educational environments (Ali, 2022). The study emphasizes the importance of dismantling misconceptions, challenging anti-Muslim racism, and advocating for educational equity, serving as a call to action for transformative scholarship towards a more inclusive and just educational landscape. As an emerging Critical Muslim scholar, the author advocates for the rights and equitable experiences of Muslim students and aims to promote inclusive and empowering educational environments that celebrate the diversity of our community and nurture the potential of every student.