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Dominant education systems in operation today are, without exception, the result of centuries of annihilating cosmo-interactions (distinct ways of learning intersectionality in multiple spaces and time) and creating a global culture detached from nature, thus forcing Afro and Indigenous peoples worldwide to follow cosmo-phobic ways of existence – imaginary illness perpetuated by the colonizers regarding the fear of the relationship with the nature (dos Santos, 2015; 2018a). Due to this, marginalized groups worldwide use counter-colonial approaches in different spectrums to disrupt policies that deny them access to and permanence in higher education, transforming educational system structures. This work focuses in the Améfrica Ladina – a term coined by the Afro Brasilian activist Lélia Gonzalez to describe the protagonism of Black, Indigenous, and Mestizo populations in the historical materialism of Latin America. Through a comparative lens, this work navigates through the main historical activist initiatives un/organized from 1970s to 2020 to understand the impacts of revolutionary acts toward affirmative actions aiming at expanding access to higher education for marginalized racial communities in Brazil and Mexico.