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These analyses focus on how autoethnographic performance asserts ontological claims on the present, challenging and resisting racializing structures. The work is grounded in three key areas of literature: Black feminist theories of the human (Wynter, 2003, 2006), critical methodologies, and Black creative activities. It employs Black feminist futurity (Campt, 2017) as a theoretical framework to investigate the potentialities of performance autoethnography as a methodology of "livingness" (McKittrick, 2021). Through this lens, the manuscript revisits a "scene of subjection" (Hartman, 1997) to question what possibilities autoethnography offers for understanding and inhabiting the present moment. The paper concludes with a discussion on the ethical considerations inherent in autoethnographic inquiry.