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For the purpose of this study, I take up Christina Sharpe’s call for wake theorizing, for wake work. The purpose of the research study was to describe how self-identified womanist scholars who are faculty members in higher education institutions signify resistance in their curriculum and pedagogy. In other words, how they resist the reality of Black non-being and exclusion in academe through their curriculum and teaching. Four themes emerged from triangulating the case study profiles: womanist teaching is intuitive, womanist teaching is embodied testimony, womanist teaching is centered in an ethic of Black love, and womanist teaching is predisposed towards praxis.