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Creativity is often treated as inherently good, a quality that any good music teacher should foster in their students. From concert bands to Orff-Schulwerk and popular music education, creativity is often positioned as vitally important. This paper asks: How did creativity become so central to music education? In response, I enact a historical epistemology that traces the modes of thought through which creativity became understood as central to music education. Utilizing Music Educators Journal as an archive, I demonstrate how national imaginaries of the good citizen, their Other, and techniques for governing these Others positioned creativity as essential to music education in the post-WWII era. I conclude by demonstrating how these epistemologies continue to impact music classrooms.