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Bourdieu’s social reproduction theory is widely used in educational research yet is under-utilized when it comes to disrupting White supremacy and advancing antiracism. Utilizing data from a White civil rights activist and Bourdieu’s notion of habitus, we begin to build the conceptual foundation for an anti-racist habitus. We argue that in advancing justice for Black and other marginalized people, White individuals must go beyond indemnifying as an “ally” or being non-racist, but must demonstrate a change in practices and dispositions toward rejecting the material benefits of Whiteness and White supremacy.