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This study examines how Black women educators push against dominant educational systems by drawing on culturally grounded practices of care, resistance, and spiritual labor (Collins, 2022; Dillard, 2022). Guided by Black feminist theory and critiques of racial capitalism, it reframes teacher development through cultural integrity, community accountability, and historical consciousness (Woodson, 2006; Brewer, 2020). Rather than seeking reform, it answers AESA’s call to “agitate paradigms” and engage in “repair and reconstruction” by naming education as a site of ideological struggle. Using interviews, reflection journals, and archival work, this research privileges knowledge born through relationship, not extraction (Clemons, 2019; Collins, 2022). It centers Black women not as data points, but as theorists and visionaries who protect, sustain, and imagine liberatory education in the face of erasure (Rodney, 2018; Givens, 2021). As Cabral urged, teachers must serve the people, not the system. This work takes that call seriously (Freire citing Cabral, 2020).