Search
Program Calendar
Browse By Day
Browse By Time
Browse By Person
Browse By Session Type
Personal Schedule
Sign In
Deadlines
Policies
Updating Your Submission
Accessible Presentation
FAQs
X (Twitter)
Search Tips
About Annual Meeting
Objective: Racial boundaries are hard to detect. Recent scholars have argued that evaluating the consequences of contested identities across racial groups is a method to illustrate where boundaries persist. To demarcate boundaries within the racial hierarchy, I measure the influence of contested racial transitions on perceived levels of happiness among white, non-white minority, and black respondents. I assess whether patterns of reidentification and consequences of contested identities evidence the inclusion of new groups as their own category (a tri-racial hierarchy) or the broadening of whiteness. I address theoretical debates about how the racial hierarchy is likely to change as our society transitions to a minority-majority nation
Methods: Using the NSLY97, I analyze individuals who claim a different racial self-identity from how they were labeled by a member of their household at the start of the survey. I focus on those individuals whose new racial identity is contested by phenotype and singularity of racial socialization. I use an Ordered Logistic Regression of contested, transitioned self-identities on perceived level of happiness to assess whether there is variation in this relationship across racial groups.
Results: I find that individuals who were labeled as black by their household in 1997 and reidentified with a contested racial identity in 2002 experienced lower odds of being happy than stable individuals. Respondents labeled as white or as non-black minorities and who reidentified, experienced no significant differences in levels of perceived happiness, even when their new identities were contested.
Conclusion: In support of theories positing an expansion of the meaning of white; the influence of contested identities on perceived happiness clearly evidences a wall between black and anything else. But, more importantly to this theory, no clear barrier between whites and non-black minorities is evidenced.