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About Annual Meeting
Biomedicine has become increasingly entangled with both personal identity and social opportunity. Within the current U.S. political climate fraught with healthcare policy debates, the social power of biomedicine to shape personal identities through the medicalization of daily life can be overlooked. This paper, based on findings from my Master’s Thesis which was submitted to the Department of Sociology at Boston College in 2011, draws attention to the intersection of biomedicine, identity, and social opportunity through the lens of the religious and healing tradition of Christian Science. Situating my analysis in theories of embodiment, biomedical power (Foucault 1977), risk society (Giddens 1991) and remission society (Frank 1995), I use semi-structured interviews with 12 Christian Scientists to examine how religious identities shape adherents’ options for navigating the biomedical world. I analyze processes of identity negotiation during cases of religious deviance when Christian Scientists choose to use biomedical treatment. I find that constructing the body as a site of religious demonstration enables adherents to negotiate potentially threatening medical interactions in ways that continue to defy medical authority and affirm religious beliefs within and through secular spaces.