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About Annual Meeting
This is an ethnography of a Buddhist, Catholic, and secular collaboration tending to the souls of marginalized men in San’ya, Tokyo’s former day labor ghetto. How does this post-secular project focused on death and the afterlife reshape relationships that bond the living and the dead? How does it relate to neoliberal biopolitics of urban poverty management? This paper demonstrates how the project subverts traditional Japanese vertical, blood-line necrosociality in ways that enhance ontological security and social ties among participants. Additionally, project developers’ post-secular notion of acknowledging and accepting differences between communities bridged longtime rifts among faith, social service, and activist groups. While in some ways the project enables neoliberal privatization of social services, it is a potent form of necropolitics that reconfigures social relations around death to connect diverse groups, highlighting and addressing the limitations of a familial model of welfare amid neoliberal capitalism.