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This paper uses disability as a lens to critically examine three crucial yet undertheorized assumptions underlying most theories of social reproduction, a Marxist feminist concept denoting the care labor and other processes that literally reproduce the productive worker’s labor-power, the key commodity from which capitalists profit. Many social reproduction theories implicitly draw on a temporal model of three abled life-stages, from child to working adult to elder, that are assumed to determine the amount and types of socially reproductive labor that a given person needs and can perform for themselves and others. After situating this framework within feminist theory, I examine the ableist assumptions underlying many theories of social reproduction. I first use the lens of disabled people’s lives to examine the assumption that every member of the working class contributes paid or unpaid labor to the capitalist economy. Second, I explore the axiom that by the end of their lives, all workers eventually contribute a net profit to capital via their productive and/or socially reproductive labor, after the costs of their own social reproduction and other needs are considered. In the third section, I subject a few assumptions about the way that humans experience and make use of space and time to the scrutiny of this disabled lens. I conclude that by employing this implicit life-stage model, much of the social reproduction literature reifies the underlying ableist logic of capitalism, frequently missing fundamental insights into the nature of labor, disability, health, and cisheteropatriarchal capitalism itself.