Ficto-primitive capital: The case of American shamans collecting healing traditions

• In Event: 50462 - Section on Science, Knowledge, and Technology Roundtables
  In Refereed Roundtable (60 minute): Table 9: Colonial Legacies

Abstract

Behind its worldly and socially conscious aesthetic, the wellness industry serves the health and fitness interests of North American and European consumers by commercializing non-Western and Indigenous healing traditions, including shamanic-inspired practices. Explored in this paper, “American shamans” seek to heal a range of maladies by collecting traditions found outside of their own cultural heritage, from ceremonies of the Q’ero people in the Andes to those of the Sámi in Scandinavia. As part of an ethnographic study, this paper draws from participant observation and a sample of 41 interviews with self-identified shamanic and spiritual healers across the United States. I introduce ficto-primitive capital to describe the status conferred to individuals who cultivate practices, objects, and relationships associated with communities they imagine as being pre-modern and pre-industrial. American shamans accrue ficto-primitive capital in effort to escape problems they associate with Western modernity: loss of community, feelings of isolation, and lack of cultural substance. Ironically, despite having purported respect for the communities that inspire their healing methods, American shamans become agents of cultural imperialism and exploit global inequalities.

Author

• Catherine Do Tan, Vassar College