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On May 25, 2020, four Minneapolis police officers lynched George Floyd, setting off the largest and most diverse social movements in U.S. history. In the nearly five years since, a group of activists occupying the space where Floyd was killed have settled on goals and logics that are consistent with abolition as a political philosophy. Abolitionism consists of dismantling oppressive institutions and practices while simultaneously creating and extending liberatory ones (Du Bois 1935; Davis 2005). Collective action taking place daily at George Floyd Square (GFS), gives researchers a rare opportunity to empirically observe how abolition is a practical and instantiated paradigm. Relying on interviews with more than fifty activists at GFS and nearly five years of ethnographic and visual data, I find that the protest occupation at GFS has been sustained through clear abolitionist logics and methods that are reflected in five core assumptions. Those five assumptions are: (1) assume everyone has COVID; (2) assume everyone is armed; (3) assume everything you say and do is being recorded; (4) assume not everyone has your idea of liberation in mind; (5) assume everyone has experienced trauma that has made them a little crazy. These assumptions, and the calls to action that each one carries, are essential for achieving local activists’ definitions of safety and justice.