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Mobilisation of Kinship in the Context of Migration in Central Asia

Sun, November 24, 8:00 to 9:45am EST (8:00 to 9:45am EST), Boston Marriott Copley Place, Floor: 5th Floor, Vermont

Abstract

After the collapse of the Soviet Union in 1991, residents of Alma, a village in the former Soviet republic of Kyrgyzstan, were faced with many new challenges. Economic crisis and the elimination of welfare supports forced an entire generation to become labour migrants in Russia. Those ‘left behind’ – grandparents and children – were sustained by migrants’ remittances and charitable activities, but at a cost. As villagers at home and in the Alma diaspora built upon existing kinship structures to create new practices of charity and mutual aid on the lines of Islamic teaching, both migrants and the left behind suffered from the ‘dark side of kinship’ that the crisis revealed. Migration is destructive of both the nuclear family and wider village life, but it provides an opportunity for lineages to be mobilized for collective social action that is both local and translocal. In the research, Ismailbekova interviewed many persons in both Alma and its Moscow-based diaspora. Their experiences of creative response to adversity are at the heart of this text: those responses created a ‘moral economy of migration’ that became territorialized as kinship was de-territorialized.

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