Search
In-Person Program Calendar
Browse By Day
Browse By Time
Browse By Person
Browse By Category
Browse By Session Type
Browse By Affiliate Organization
Browse by Featured Sessions
Browse Spotlight on Central Asian Studies
Drop-in Help Desk
Search Tips
Sponsors
About ASEEES
Code of Conduct Policy
Personal Schedule
Change Preferences / Time Zone
Sign In
In Lviv, recollections of inhabitants of old houses about their previous residents, particularly those belonging to groups who perished during World War II or were displaced in the post-war resettlements, serve as valuable oral-historical sources. However, systematically collecting such material presents significant challenges. An autoethnographic approach may help fill narrative gaps and address the "unhomeliness" of one’s own home as a space shaped and once inhabited by others. At the same time, autoethnography can reveal a more unsettling realization: the researcher, as an implicated subject (Rothberg 2019), may, through their entangled family history, have inadvertently contributed to sustaining traditional power structures and reinforcing uncanniness of borderland home-making.