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This paper will investigate the ways in which Khemlin foregrounds the unofficial memory of World War II in order to constitute a narrative Jewish identity. Khemlin removes the mediation of culturally acceptable ways of talking about trauma and disavows critical distance. In doing so, she creates a species of Deleuze and Guattari’s “minor literature” with its own ethical and emotional “center” and a historical trajectory that is meant to counterbalance the official discourse.