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In 1870, Roman Tsyrenpilov, a Buryat convert to Orthodoxy and would-be missionary, set out from Irkutsk to proselytize in the so-called Manchurian Wedge, a group of 64 villages geographically located in the Russian Empire but populated and administered by ethnic Manchus — Qing subjects. The proposed paper explores how the entangled context of multiple ethnic, linguistic, confessional, and political diversity on the ground influenced Tsyrenpilov’s production of “useful knowledge.”