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Following Daniel Miller’s theory that identity is produced through material practice rather than merely expressed through it, I examine how transmasculine selves in Bishkek were constituted in the 2010s through interactions with prosthetics, clothing, hormones, and other identity-producing objects. Drawing on fieldwork conducted between 2011-2014, I argue that the shift from the archetypal Soviet experience of material scarcity and limited consumer choice to the consumer abundance of 2010s Bishkek fundamentally reconstituted possibilities for gender-oriented self-knowledge and embodiment.