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The first review is for Konstantin Vaginov’s novel The Goat Song (1927), which concerns the travails and debaucheries of Leningrad bohemians conscious that they are living in the end times; the second review is for Francis Ford Coppola’s movie Megalopolis (2024), which is about an architect trying to mastermind a wholly new way for everyone to live. Different premises, sure — Vaginov is oriented toward the end of the past, while Coppola toward the beginning of the future—but in their divergent approaches to temporality we can sus out a shared obsession with social imagining in its most liberatory and destructive forms.