Search
Program Calendar
Browse By Day
Browse By Time
Browse By Person
Browse By Room
Browse By Session Type
Search Tips
Personal Schedule
Sign In
In 1849, Henry “Box” Brown emancipated himself from slavery by climbing into a cargo crate, where he spent twenty-seven hours being shipped from Virginia to Pennsylvania. After his arrival upon “free” soil, Brown became involved in the antislavery community as a speaker and performer. He produced Mirror of Slavery, a semi-autobiographical moving panorama about the trans-Atlantic slave trade that took theaters on a proto-cinematic journey from the shores of Africa through the United States before concluding with an imagined future of universal emancipation. However, Brown’s panorama was not a simple reflection of white abolitionist politics. Rather, he structured a narrative of freedom around Black fugitive protagonists. Although this canvas is lost, textual descriptions reveal that Mirror of Slavery presented a sequence of scenes copied from print media, including landscapes intended for white consumers. This paper is an art historical consideration of his re-presentation of the Great Dismal Swamp, a wetland that was known for harboring maroon communities yet paradoxically existed in white imagination as an inhospitable environment. I analyze popular depictions of the Dismal in the context of moving panoramas, which often organized American space as a geotemporal progression along a river, to consider how nineteenth-century landscape conventions invalidated Black claims to space. I argue that Brown’s appropriation of these pictorial strategies ultimately refracted white conceptions of national territory by insisting on the swamp as a critical Black geography defined by enslaved, African, and indigenous bodies of knowledge.