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This paper analyzes the life and legacy of Grace P. Campbell, a trailblazing "race woman" who
holds the distinction of being the first Black woman to join the Communist Party in the United
States. It situates Campbell’s contributions within the intellectual framework of "abolition
democracy," a concept later articulated by Angela Y. Davis and Ruth Wilson Gilmore in their
critique of racial capitalism. W. E. B. Du Bois coined the term in his seminal work Black
Reconstruction in America (1935), reframing the Reconstruction era through a socialist lens—a
vision that Campbell embraced and advanced in her activism.
Campbell’s vision of Black liberation transcended simplistic dichotomies of enslavement and
freedom. She conceptualized it as a dynamic and evolving struggle grounded in addressing
intersecting inequalities across a broad spectrum: gender, race, education, healthcare, housing,
prison reform, economic justice, suffrage, and labor rights. Her work exemplified a holistic
approach to liberation that resonates profoundly with contemporary abolitionist movements.
This paper posits that Grace P. Campbell’s activism and intellectual contributions laid a
foundational groundwork upon which later thinkers and activists, such as Davis and Gilmore,
could build. Despite her profound impact, Campbell’s life and work remain largely marginalized
within historical narratives. By recontextualizing her within the intellectual tradition of abolition
democracy, this paper seeks to illuminate her enduring influence and her steadfast commitment
to Black liberation and radical transformation.