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Session Submission Type: Panel
This panel gathers perspectives on the relationship between ecological knowledge, racialized regimes of labor and capital, and the lives and afterlives of the plantation in the circum-Atlantic World. Where African peoples were enslaved as conscripts of plantation and extractive economies from the fifteenth through nineteenth Centuries, this condition of bondage did not evacuate the capacity of enslaved peoples and their descendants to form and propagate expertise in practices of cultivation and science that permitted them to navigate ecological conditions and hazards, and sustain sacred and practical connections to their environments. As contemporary debates over the Anthropocene often render a monolithic and destructive “Anthropos,” this panel challenges such framings by centering the differentiated experiences of enslaved and working-class African-descended peoples. By situating their environmental practices within broader histories of diasporic rupture and resistance, we illuminate how ecological labor, maritime practices, and spiritual engagements with landscapes and waters have continuously shaped Black freedom struggles. In particular, we consider how the plantation as both a material and symbolic site, intersects with waterways and other ecological forms to produce new modes of solidarity, fugitivity, and environmental thought. Together, these perspectives contribute to a genealogy of Black ecological resistance that reimagines the relationships between labor, nature, and the human.
Before 13th: Kentucky Hemp and the Origin of Convict Leasing - Michael Ralph, Howard University
Fires Beneath the Water: Caribbean Tectonic Relationality - Alyssa A. L. James, University of Southern California
Radiation and the Question of Power: C.L.R. James and the Struggle for Chaguaramas in Trinidad - Ryan Jobson, The University of Chicago
Echoes of Resistance: The Bèlè Drum and Decolonial Ecologies in Martinique - Camee Maddox-Wingfield, UMBC