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Situating Oneself in Relation to Others: Transnational Reference Clusters in German and Mainland Chinese Media Discourses from a Postcolonial Perspective

Wed, March 13, 2:45 to 4:15pm, Hyatt Regency Miami, Floor: Third Level, Johnson 1

Proposal

How references to other education systems are constructed and employed in education policy-making has long been an important topic of educational research (see Waldow & Steiner-Khamsi, 2019). Among other things, they serve to situate education in one’s own country in relation to its environment. However, references to “elsewhere” are not only made to individual “reference societies”, i.e. individual nation states, but also to whole geographic regions (e.g. “Asia”) or clusters of countries that are perceived to be united by a characteristic trait (e.g. “the developing countries”). Also, individual reference societies often are perceived as being embedded in and representative of wider contexts, which can be traced back to the stereotypes originating from colonial history. In this paper, we will take a closer look at points of reference comprising larger units than individual countries. We term these “transnational reference clusters” and specifically illuminate the postcolonial perspective within this process.

The paper combines a “borrowing and lending”-perspective with a comparative approach. It studies how transnational reference clusters were being constructed and used in the media discourse on education policy-making in Germany and mainland China in the wake of PISA between 2000 – 2020 (see also Ning, 2023). We will focus specifically on two transnational reference clusters that play an important role both in the Chinese and the German media discourse and of which Germany and Mainland China are perceived as parts, respectively: “Western industrialized countries” and “Asia”.

The rise of large-scale assessments has had consequences on how education systems situate themselves in relation to others and particularly in relation to the power structure of the postcolonial world. Both Germany and China were challenged by PISA in how they made sense of their position in this power structure, since both experienced “PISA-shocks”, although in diametrically different ways: German observers were shocked by the fact that the results of their country were much lower than anticipated, while many Chinese observers were surprised by the positive results obtained by participating Chinese regions and cities (especially Shanghai).

The comparison enables us to see more clearly the specific ways in which these shocks were processed in the two cases and how this processing was connected to long-standing perceptions of the world power structure shaped by colonialism: the German discourse reflects a process of othering “Asia” aimed at reinforcing the discursive superiority of “Western” education. Chinese media adopt parts of the ‘Western-centred’ stereotyping of ‘Asian’ education while at the same time attempting to legitimize the superiority of China’s own education system over others. Therefore, a power structure characterized by superiority and othering in the postcolonial world is not only perpetuated by the former colonizer but also reproduced by the neocolonial power.

References:
Ning, H. (2023). Der Mediendiskurs zu Referenzgesellschaften und PISA: Ein Vergleich zwischen Deutschland und Festlandchina im Rahmen des Projektionsansatzes unter Berücksichtigung der postkolonialen Perspektive. Weinheim: Beltz Juventa.
Waldow, F., & Steiner-Khamsi, G. (Eds.). (2019). Understanding PISA's attractiveness: Critical analyses in comparative policy studies. London: Bloomsbury.

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