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This paper explores my failure to engage in ethnographic scholarship at a national cancer center as the catalyst for reevaluating autoethnography. In doing so, I attempt confront metatheoretical critiques that autoethnographic scholarship is potentially narcissistic, and critically, theoretically, and aesthetically suspect. Building constructively from these critiques, I tell the fragmented and complicated story of my fathers death from cancer, which highlights elements essential to an autoethnographic perspective that addresses valid critiques to the theory/method.