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Karl Ove Knausgaard is one of the most significant literary writers of the 21st century. His My Struggle books, in particular, earned him international fame and popularized a new narrative form known as autofiction. Yet despite his popularity and use of a title which borrows from one of history’s most infamous political writings (Adolf Hitler’s Mein Kampf), the political significance of Knausgaard’s writing and thought have been underexamined. In a book currently under development – The Political Significance of Karl Ove Knausgaard’s Struggle – I seek to remedy this shortcoming and persuade political scientists and other readers that Knausgaard is a political thinker worthy of consideration. Out of Knausgaard’s writings I develop a new theory of fascism, a political philosophy of aesthetics, and an ontological framework about human beings, each of which are of relevance to political science. In this presentation, I will discuss my interpretation of Knausgaard’s theory of fascism—which places significant import on language and ideas—and contrast his philosophy with an alternative theory popular among political scientists: Adorno et al.’s theory of psychological authoritarianism and contemporary adaptations.