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Beginning in the 19th century, research institutions across the United States, in collaboration with the U.S. Army, conducted a mass excavation of Indigenous corpses for scientific study. In New Orleans, bones of the African-American dead are stolen, sold on underground markets, and/or used for witchcraft. Considering the settler logics of containment that seek to render the bodies of Black and Indigenous dead into material resources, I examine the sexualized fantasies enacted through the extraction and consumption of these corpses. I argue that settler belonging is accessed through genocidal intimacies, which are reproductive of militarized, carceral settler space.