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Machiavelli scholarship acknowledges his debt to Roman sources. Little mention is made of the medieval tradition of the education of the Prince except as a foil for the real-politik of Machiavelli. This ignores the medieval tradition which begins with Roger Bacon and finds its expression in the Italian Philosopher, Alessandro Achillini (1463-1512). The latter edited his own version of the Secretum secretorum for a Renaissance audience. My argument is that Achillini provided contemporaries of Machiavelli with the one medieval text that provided a concern with the management of science and medicine in statecraft. This is a utilitarian ethic opposed to Aristotelian virtue ethics as found in many medieval authors. Anthony Parel in his book The Machiavellian Cosmos (Yale, 1992) notes this tradition. I will make it explicit.