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This paper explores how emerging research on environmental epigenetics can reshape cultural and legal understandings of race in the reproductive technology of gestational surrogacy. As Sonja van Wichelen (2016: 174) critiques, understandings of kinship in gestational surrogacy are structured by a biolegitimacy discourse of ‘one’s own biological child’, which centres the genetic parent/s while devaluing the contribution of the surrogate. Drawing on interviews with gay Australian fathers who conceived children via surrogacy, I argue that dominant surrogacy discourses locate race in genetics, and construct the surrogate as a non-transmissive holding environment to bring the already raced, or race-blind, foetus to term. In an effort to rethink this binary, I bring a cultural studies approach together with the insights of STS, and environmental epigenetics in order to figure a transmissive womb. In an environmental epigenetics framework, gestation is a crucial window for environmental exposures that shape foetal gene expression. Here, a surrogate’s geo-political location, class and race shapes her environmental exposures and thus the biology of the foetus she carries. In a biopolitical sense, the surrogate’s womb is thus a racialising force. This bears significance for two key areas of thinking in STS: how to best regulate emerging biotechnologies such as surrogacy through articulating new ‘biolegitimacies’, and how to best theorise race as a kinship and legal object in a postgenomic age.