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This paper tracks the ways that traditions of “decolonial refusal” and “abolitionist skepticism” that emerge from Native/Indigenous and Black Studies expose the limits and violence of contemporary non-identitarian and non-representational impulses within white “critical” theory. Further, this article poses the question as to whether western forms of non-representational (subjectless and non-identitarian) theory can truly transcend the human through self-critique, self-abnegation and masochism alone? Ultimately, this paper argues that external pressure, specifically the kind of pressure that Native and Black feminist critique enact through either outright rejection or a “hermeneutics of suspicion,” is needed in order to truly address the recurrent problem of the violence of the human in continental theory.