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Frontier Lives: Defining Borders, Cosmopolitanism, and the Circulation of Knowledge

Fri, April 1, 10:30am to 12:30pm, Washington State Convention Center, Floor: 2nd Floor, Room 214

Session Submission Type: Organized Panel

Abstract

Over time, Korean boundaries have been both permeable and impermeable. Not easily characterised, boundaries were certainly not static, and even location varied over time. This panel looks at the Korean frontiers at four different times and considers what constituted the boundary, how security was established, and what people saw when they looked across. Anonymous Japanese poets such as sakimori, Jurchen in the borderland who served multiple masters, individuals such as Amenomori Hōshū, and formal Korean Interpreter Missions to Tsushima offer longitudinal slices of life in Korean foreign relations.
The sakimori were dispatched to Tsushima by Nara-Heian authorities from the seventh to the tenth centuries to defend the border against Silla. Listening to war drums across the straights, they longed to be elsewhere (Xin Wei). Jurchen brought Koryŏ and Liao together to share a suspicion of the borderland and to define a mutual frontier, while the Jurchen had other ideas (Remco Breuker). Amenomori Hōshū, an eighteenth-century cosmopolitan, peered into Korean customs and provided practical advice on Chosŏn Korea to his lord on Tsushima (James Lewis). The Korean Interpreter Missions to Tsushima had opportunities to circulate knowledge between Korea and Japan, but in the mid-nineteenth century they failed to acquire intelligence regarding Japan’s relations with Europeans (Sigfrid Östberg). These frontier perspectives illustrate the permeable and impermeable character of Korean boundaries at different times and help us understand how Koreans defined themselves and how others defined them.

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