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The work of critical philosopher Herbert Marcuse powerfully illuminates the historical and contemporary contest between forces of domination and forces of liberation. In Eros and Civilization, Marcuse demonstrates that the instincts that are sublimated into the work of culture, according to Freud, come to animate a decisive surplus-repression within contemporary administered society. This paper argues, however, that Marcuse overlooks the determinative force of processes, within the context of colonialism, that inaugurate modernity as a logic of imposition. I consider how central starting points in Marcuse can be productively rethought from the perspective of decoloniality, as articulated in the writings of Bartolomé de Las Casas and contemporary theorists, and I explore the implications of this rethinking for education and public pedagogy.