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Most interventions targeting populations navigating institutional systems—carceral reentry, housing, legal systems, social services, and education—prioritize compliance, behavioral modification, or skill readiness. These approaches treat outcomes as problems of individual adjustment rather than structural misalignment between program design and the conditions people actually face. This session advances a different claim: that outcomes hinge on how people understand themselves, their social position, and their relationship to the systems they are required to navigate. Without that relational understanding, even well-resourced programs reproduce the disorientation they aim to resolve.
This session draws on Reentry Begins Within, a practice framework developed in carceral reentry contexts with formerly incarcerated Black men. The framework is grounded in the historical origins of academic support in legal education, which emerged from Black students’ collective strategies for surviving institutions not designed for them. These practices generated concrete methods for orientation, identity anchoring, and structural literacy under conditions of racialized exclusion. Over time, their justice-oriented design logic was reframed as neutral remediation, obscuring its sociological foundations. Reentry Begins Within recovers this lineage and treats it as a source of methodological knowledge rather than historical background.
The workshop demonstrates how reflexivity can be operationalized as sociological practice—moving beyond individual introspection toward collective analysis of how institutions shape self-understanding, constrain agency, and condition engagement with systems of supervision, housing, employment, and legal obligation. Practitioners will engage directly with structured reflexive exercises adapted from this framework and explore how orientation-based approaches alter program design, facilitation strategy, and criteria for success across applied settings.
In alignment with the 2026 ASA theme, Imagining Sociological Futures, this session positions Black practice as a site of methodological knowledge production and offers practitioners adaptable tools for justice-centered interventions that respond to structural realities rather than individualizing their effects.