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Straight-identified male sex workers in Brazil (michês) struggle to redress inequalities in their interactions with gay American tourists. The michês in this ethnography reveal a system of subterfuge and resourcefulness (malendragem), through which they offer performative resistance. I detail several examples, focusing especially on a case study in which a sex worker takes on the role of tour guide and provides an alternative, bottom-up account for his client of social spaces that challenges dominant narratives.