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This paper argues that the degenerate manifestation of desire that Socrates describes in the Republic corresponds to the destruction of community in commercial society and the emergence of addiction as a central facet of modernity. This flies in the face of mainstream thinking about addiction which places it on the periphery of human existence—the private behavior of a disordered few. For example, some liberal and libertarian theorists would suggest that addiction is a purely private matter. Those operating from a more utilitarian viewpoint would concede that addiction can be a matter for public concern only as it can affect public health. A more conservative worldview might cast it as a matter for public concern only on moral grounds. All of these views suggest that addiction is a peripheral behavior manifested by a disordered few. But all of these positions are deficient. In fact, as Plato's logic would suggest, addiction is centrally connected the degeneration of political life and the destruction of society.